[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 2.433 # 成唯識論演祕 2.433 成唯識論演祕 2.433 - **Language:** Classical Chinese ### [2.433](https://indike.org/pramana/in.bauddha.taisho.1833.2.433) 詳曰：《疏》釋正也，大小乘教無說能生名命根也，且《俱舍》頌曰：「命根體即壽，能持燸及識。」《雜集論》云：識蘊相續住時，決定令眾同分常得安住或百年等，名為命根。《瑜伽》、《顯揚》、《五蘊》等論，皆以住持而名命也。 > Examination: The Commentary's explanation is correct. Neither Mahāyāna nor Hīnayāna scriptures state that what is able to produce is called the life-faculty. Moreover, the Kośa verse says: "The substance of the life-faculty is life itself; / it can sustain warmth and consciousness." The Abhidharmasamuccaya-bhāṣya states: "When the continuity of the consciousness aggregate has a determined duration, causing the generic similarity to always remain settled, whether for a hundred years or the like, it is called the life-faculty." Treatises such as the Yogācārabhūmi, the Prakaraṇāryavācā, and the Pañcaskandhaka all designate life on the basis of maintenance. > — English (machine translation) (machine translation) - [Previous: 2.432](https://indike.org/pramana/in.bauddha.taisho.1833.2.432) - [Next: 2.434](https://indike.org/pramana/in.bauddha.taisho.1833.2.434) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1833.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.433) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.433](https://indike.org/pramana/in.bauddha.taisho.1833.2.433) · Pramāṇa