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# 成唯識論演祕 2.469

成唯識論演祕 2.469

- **Language:** Classical Chinese

### [2.469](https://indike.org/pramana/in.bauddha.taisho.1833.2.469)

問：按《俱舍》云，若生無想有情天中，有法能令心、心所滅名為無想，是實有物能遮未來心、心所法令暫不起，如堰江河；既證無想是實有物，云何得言非謂假實以為喻耶？

> Question: According to the Kośa: "If one is born among the non-conceptual sentient beings' heaven, there is a dharma that can cause mind and mental factors to cease, called non-conception; it is a real entity that can obstruct future mind and mental factors, causing them temporarily not to arise, like an embankment on a river." Since this proves that non-conception is a real entity, how can one say that it does not take the nominal and real as an analogy?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.469) — English, machine translation

## Linked texts (3)

- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.5.6) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.12.18) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.5.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.469](https://indike.org/pramana/in.bauddha.taisho.1833.2.469) · Pramāṇa
