[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 2.522 # 成唯識論演祕 2.522 成唯識論演祕 2.522 - **Language:** Classical Chinese ### [2.522](https://indike.org/pramana/in.bauddha.taisho.1833.2.522) 問：准《正理論》住、異、滅三皆能取果，起用各別，於所相法住令安住令取勝果，異即衰損令取劣果，滅即壞滅令入過去，難豈非過？ > Question: According to the Nyāyānusāra, all three—abiding, decay, and cessation—can grasp the fruit, each initiating a distinct function: with respect to the characterized dharma, abiding causes it to abide stably and grasp a superior fruit; decay causes deterioration and causes it to grasp an inferior fruit; cessation causes destruction and causes it to enter the past. Would the objection not be fallacious? > — English (machine translation) (machine translation) - [Previous: 2.521](https://indike.org/pramana/in.bauddha.taisho.1833.2.521) - [Next: 2.523](https://indike.org/pramana/in.bauddha.taisho.1833.2.523) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1833.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.522) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.5.187) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.522](https://indike.org/pramana/in.bauddha.taisho.1833.2.522) · Pramāṇa