[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 2.60 # 成唯識論演祕 2.60 成唯識論演祕 2.60 - **Language:** Classical Chinese ### [2.60](https://indike.org/pramana/in.bauddha.taisho.1833.2.60) 是過去世五識所變相分熏成後生現行，今為識境，故《觀所緣論》云：或前識相為後識緣，引本識中生似自果功能令起，不違理故。 > This refers to the nimitta-bhāga transformed by the five consciousnesses in past lives perfuming and generating subsequent actualities, which now serve as the objects of consciousness. Therefore, the Guan suoyuan lun (Ālambanaparīkṣā) states: "Or the nimitta of a prior consciousness serves as the condition for a posterior consciousness, inducing the potentiality in the fundamental consciousness to produce a likeness of its own fruit to arise, because this does not contradict reason." > — English (machine translation) (machine translation) - [Previous: 2.59](https://indike.org/pramana/in.bauddha.taisho.1833.2.59) - [Next: 2.61](https://indike.org/pramana/in.bauddha.taisho.1833.2.61) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1833.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.60](https://indike.org/pramana/in.bauddha.taisho.1833.2.60) · Pramāṇa