[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 2.96 # 成唯識論演祕 2.96 成唯識論演祕 2.96 - **Language:** Classical Chinese ### [2.96](https://indike.org/pramana/in.bauddha.taisho.1833.2.96) 答：五雖有法，亦名所立，故如《瑜伽》：「云何所立有二，謂自性、差別理門？」亦云；「但由法故成於法。」如是成立於有法。 > Answer: Although the five are the subject, they are also called what is to be proved (sādhya). Hence, as the Yogācārabhūmi states: "How are there two kinds of what is to be proved? They are self-nature and distinction." The Nyāyamukha also states: "Only by virtue of the predicate is the predicate established; in this way is the subject established." > — English (machine translation) (machine translation) - [Previous: 2.95](https://indike.org/pramana/in.bauddha.taisho.1833.2.95) - [Next: 2.97](https://indike.org/pramana/in.bauddha.taisho.1833.2.97) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1833.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.96) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.96](https://indike.org/pramana/in.bauddha.taisho.1833.2.96) · Pramāṇa