[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 3.23 # 成唯識論演祕 3.23 成唯識論演祕 3.23 - **Language:** Classical Chinese ### [3.23](https://indike.org/pramana/in.bauddha.taisho.1833.3.23) 答：非所生果，一切皆有，如獨影境，與見同種，因可不無。故現有言，但處因上，或通於果。疏中且據，別總配法，亦不相違。 > Answer: It is not that all produced fruits are existent; for instance, the solitary shadow image has the same seed as the seeing \[part\], so the cause may not be non-existent. Therefore, the term 'presently existing' resides only on the cause, or it may apply to the fruit as well. The Commentary provisionally distributed them specifically and generally, which also presents no contradiction. > — English (machine translation) (machine translation) - [Previous: 3.22](https://indike.org/pramana/in.bauddha.taisho.1833.3.22) - [Next: 3.24](https://indike.org/pramana/in.bauddha.taisho.1833.3.24) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1833.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.3.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.3.23](https://indike.org/pramana/in.bauddha.taisho.1833.3.23) · Pramāṇa