[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 3.67 # 成唯識論演祕 3.67 成唯識論演祕 3.67 - **Language:** Classical Chinese ### [3.67](https://indike.org/pramana/in.bauddha.taisho.1833.3.67) 釋：「種」謂種子，有種即是阿賴耶識。阿賴耶識能有種故，名為有種。又因名種，果名有種，前釋為勝。此種、有種未生果前，俱無始有故。對引自名為種子，疏之所明豈不乖此？ > Explanation: 'Seed' refers to the bīja; 'possessor of seed' refers to the ālaya-vijñāna. Because the ālaya-vijñāna can possess seeds, it is termed possessor of seeds. Alternatively, the cause is termed seed and the fruit is termed possessor of seed; the previous explanation is superior. Since this seed and possessor of seed both exist from beginningless time before producing fruit, it is termed a seed relative to inducing its own fruit; does what the Commentary clarifies not contradict this? > — English (machine translation) (machine translation) - [Previous: 3.66](https://indike.org/pramana/in.bauddha.taisho.1833.3.66) - [Next: 3.68](https://indike.org/pramana/in.bauddha.taisho.1833.3.68) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1833.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.3.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.3.67](https://indike.org/pramana/in.bauddha.taisho.1833.3.67) · Pramāṇa