[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 3.975 # 成唯識論演祕 3.975 成唯識論演祕 3.975 - **Language:** Classical Chinese ### [3.975](https://indike.org/pramana/in.bauddha.taisho.1833.3.975) 齊識退還具如《義燈》，復有異同如《法華》攝釋，不斷壞等。按無性《攝論》第三云：「又如經說，阿難陀！或男或女，識若斷壞滅者，名色得增長廣大不？不也，世尊！如是等此若欲離阿賴耶識，理不可成。」 > The phrase 'turning back at consciousness' is fully explained in the Liaoyi deng; there are further agreements and differences, as in the Lotus Sūtra's subsuming explanation, non-severance and non-destruction, and so on. According to Asabhāva's Mahāyānasaṃgraha, fascicle three: 'Moreover, as a sūtra says: "Ānanda! If consciousness were severed, broken, and ceased in a male or female, would name-and-form attain growth, development, and vastness?" "No, Blessed One." Passages such as this: if one wishes to separate this from the ālayavijñāna, it cannot logically be established.' > — English (machine translation) (machine translation) - [Previous: 3.974](https://indike.org/pramana/in.bauddha.taisho.1833.3.974) - [Next: 3.976](https://indike.org/pramana/in.bauddha.taisho.1833.3.976) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1833.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.3.975) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.3.975](https://indike.org/pramana/in.bauddha.taisho.1833.3.975) · Pramāṇa