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# 成唯識論演祕 4.103

成唯識論演祕 4.103

- **Language:** Classical Chinese

### [4.103](https://indike.org/pramana/in.bauddha.taisho.1833.4.103)

無著論文具如《疏》引。無性解云：即無色界無漏心生世間心滅，彼趣所攝異熟無故。不由功用，自然應得無餘涅槃，能治現前一切所治皆永斷故。又釋「滅二趣」等云：「生第一有欲斷彼地諸煩惱時，想微劣故，自地無道；無所有處，地明利故，起彼無漏心現在前。爾時，二趣俱應滅離，謂第一有、無所有處二趣滅離，爾時，有情應成死滅，二趣所依俱無有故。非無漏法是趣所攝，是不繫故，對治趣故。」

> Asaṅga's treatise text is fully cited in the \*Commentary\*. Asabhāva's commentary explains: 'Namely, in the formless realm, when an anāsrava mind arises and the worldly mind ceases, there is no retribution subsumed under that destiny. Without exertion, one should naturally attain nirvāṇa without remainder, because when the counteracting \[path\] is present, all that is to be countered is forever severed.' It also explains 'extinguishing two destinies' and so on, saying: 'When born in the Peak of Existence and wishing to sever all afflictions of that plane, because ideation is subtle and weak, its own plane lacks the path; because the Sphere of Nothingness is bright and sharp, one gives rise to that anāsrava mind and brings it into presence. At that time, both destinies should be extinguished and abandoned—namely, the two destinies of the Peak of Existence and the Sphere of Nothingness would be extinguished and abandoned; at that time, sentient beings would become dead and extinguished, because the bases for the two destinies would both be absent. Anāsrava dharmas are not subsumed under a destiny, because they are unattached and because they counteract the destinies.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.4.103) — English, machine translation

## Linked texts (1)

- [攝大乘論釋](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!upanibandhana*zh-xuanzang.3.23) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.4.103](https://indike.org/pramana/in.bauddha.taisho.1833.4.103) · Pramāṇa
