[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 4.109 # 成唯識論演祕 4.109 成唯識論演祕 4.109 - **Language:** Classical Chinese ### [4.109](https://indike.org/pramana/in.bauddha.taisho.1833.4.109) 無性《攝論》如《燈》具辨。世親釋云：「業為緣識不相應者，謂福、非福及不動行，生已謝滅。若不信有阿賴耶識，當於何處安立熏習？如六識身不能任持所有熏習。」 > Asabhāva's commentary on the Mahāyānasaṃgraha is fully differentiated in the Cheng weishi lun liaoyi deng. Vasubandhu's commentary states: "That 'formations as condition for consciousness' is inadmissible means that meritorious, non-meritorious, and immovable formations, having arisen, pass away into cessation. If one does not believe in the existence of the ālaya-consciousness, where will perfuming be established? For the collection of the six consciousnesses cannot sustain any perfuming." > — English (machine translation) (machine translation) - [Previous: 4.108](https://indike.org/pramana/in.bauddha.taisho.1833.4.108) - [Next: 4.110](https://indike.org/pramana/in.bauddha.taisho.1833.4.110) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1833.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.4.109) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.4.109](https://indike.org/pramana/in.bauddha.taisho.1833.4.109) · Pramāṇa