[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 4.486 # 成唯識論演祕 4.486 成唯識論演祕 4.486 - **Language:** Classical Chinese ### [4.486](https://indike.org/pramana/in.bauddha.taisho.1833.4.486) 即違《瑜伽》第十一說諸禪出受，疏云十二，「二」字誤也。按彼論云：「無相者，經中說為無相心定。於此定中捨根永滅但害隨眠，彼品麁重，無餘斷故；非滅現纏，住無想定必有受故。於此定中容有三受，謂喜、樂、捨。」 > This contradicts what the eleventh fascicle of the Yogācārabhūmi says about emerging feelings across the various dhyānas. The Commentary says 'twelfth', but the character 'two' is an error. Consulting that treatise, it says: '"Signless" is spoken of in the sūtras as the signless concentration of mind. In this concentration, the faculty of equanimity is eternally extinguished, only meaning that the dormant tendencies are eradicated because the gross heaviness of that category is abandoned without remainder; it is not that the manifest active entanglement is extinguished, because one abiding in the signless concentration necessarily possesses feeling. Within this concentration, three feelings may occur: namely, joy, pleasure, and equanimity.' > — English (machine translation) (machine translation) - [Previous: 4.485](https://indike.org/pramana/in.bauddha.taisho.1833.4.485) - [Next: 4.487](https://indike.org/pramana/in.bauddha.taisho.1833.4.487) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1833.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.4.486) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.36.12) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.4.486](https://indike.org/pramana/in.bauddha.taisho.1833.4.486) · Pramāṇa