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# 成唯識論演祕 5.136

成唯識論演祕 5.136

- **Language:** Classical Chinese

### [5.136](https://indike.org/pramana/in.bauddha.taisho.1833.5.136)

釋曰：追憶曾境名為隨念；憶別別境，名為別念，或初總相念；後別相念，憶不忘等，念之別名。如經說諸令心住與等住，安住近住及定住，不亂不散攝寂止，等持心住一緣性。

> Explanation: Recollecting a past intentional object is called recollection (anusmṛti); recollecting distinct intentional objects is called distinct mindfulness; or initially general mindfulness, and later specific mindfulness; memory, not forgetting, and so forth are different names for mindfulness. As the sūtra says: "All making the mind abide, abiding equally, remaining firmly, abiding closely, and abiding stably, non-distraction, non-scatteredness, collecting and pacifying, samādhi, the mind abiding in a one-pointed nature."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.136) — English, machine translation

## Linked texts (1)

- [顯揚聖教論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.prakaranaryavacasastra*zh-xuanzang.1.19) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.136](https://indike.org/pramana/in.bauddha.taisho.1833.5.136) · Pramāṇa
