[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 5.137 # 成唯識論演祕 5.137 成唯識論演祕 5.137 - **Language:** Classical Chinese ### [5.137](https://indike.org/pramana/in.bauddha.taisho.1833.5.137) 釋曰：繫心住內，不外馳散，名令心住；挫制其心，漸細異前，遍攝令住，名與等住。然為失念，於外散動，復還撿攝而住內境，名為安住。先親近念住，即由此念，數數作意內住其心，不令此心遠住於外，名為近住；五塵等相，令心散亂，先於彼相，為過患相，相增上力，挫折其心，不令流蕩，名為定住；欲恚害等，令心擾動，故先於彼，為過患想，想之力故，故於尋思諸隨惑等，正直其心而不流逸，名為不亂；由極寂靜故心不散，即正攝持，名攝寂止；平等持心名為等持；明前諸心，悉於一境，繫心令住，名住所緣。如經說簡擇諸法最極簡擇，極簡擇法遍了、近了、點了、通達、審察、聽敏、覺、明、惠行、毘鉢舍那。 > Explanation: Binding the mind to abide internally and not wander externally is called making the mind abide. Subduing the mind, making it gradually subtler than before, comprehensively collecting it to abide, is called abiding equally. However, due to loss of mindfulness, it scatters and moves externally; reining it back in to abide in the internal intentional object is called remaining firmly. First drawing close to the foundations of mindfulness, by means of this mindfulness one repeatedly directs attention to abide the mind internally, not letting this mind abide far away externally; this is called abiding closely. The appearances of the five sensory objects scatter the mind; beforehand one considers those appearances as marks of fault, and by the predominant power of those marks, subdues the mind and prevents it from straying; this is called abiding stably. Desire, malice, harm, and so forth agitate the mind; therefore, beforehand one considers them with notions of fault, and by the power of perception, with respect to initial inquiry, subsequent defilements, and so forth, makes the mind upright without straying; this is called non-distraction. Due to extreme tranquility, the mind is not scattered, which is correct containment, called collecting and pacifying. Holding the mind equally is called samādhi. Clarifying that all the preceding minds are bound to abide in a single intentional object is called abiding in the intentional object. As the sūtra says: "Discerning phenomena, most supremely discerning, discerning phenomena supremely, fully knowing, closely knowing, spot-knowing, penetrating, investigating, acutely hearing, awakening, brightness, action of wisdom, vipaśyanā." > — English (machine translation) (machine translation) - [Previous: 5.136](https://indike.org/pramana/in.bauddha.taisho.1833.5.136) - [Next: 5.138](https://indike.org/pramana/in.bauddha.taisho.1833.5.138) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1833.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.137) — English, machine translation ## Linked texts (1) - [顯揚聖教論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.prakaranaryavacasastra*zh-xuanzang.1.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.137](https://indike.org/pramana/in.bauddha.taisho.1833.5.137) · Pramāṇa