[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 5.155 # 成唯識論演祕 5.155 成唯識論演祕 5.155 - **Language:** Classical Chinese ### [5.155](https://indike.org/pramana/in.bauddha.taisho.1833.5.155) 答：本質境一，對能緣者，義分四等，名所樂等，理固無違。且如一境，謂：欲觀察，即名所樂；勝解印持，即名決定；念明記時，即名曾習；定注惠擇，即名所觀。由斯同聚心法境一。 > Answer: The mūla-dharmin object is one, but in relation to the cognizing factors, it is divided conceptually into four, called 'what is desired', etc.; thus there is strictly no contradiction. Take a single object: wanting to observe it is called 'what is desired'; adhimokṣa determining it is called 'determined'; smṛti remembering it clearly is called 'previously experienced'; and samādhi focusing while wisdom discriminates it is called 'what is observed'. By this, the mental factors of the same conjunction share a single cognitive object. > — English (machine translation) (machine translation) - [Previous: 5.154](https://indike.org/pramana/in.bauddha.taisho.1833.5.154) - [Next: 5.156](https://indike.org/pramana/in.bauddha.taisho.1833.5.156) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1833.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.155) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.155](https://indike.org/pramana/in.bauddha.taisho.1833.5.155) · Pramāṇa