[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 5.19 # 成唯識論演祕 5.19 成唯識論演祕 5.19 - **Language:** Classical Chinese ### [5.19](https://indike.org/pramana/in.bauddha.taisho.1833.5.19) 答：行相、境相，兼正不同，故不違理。第二卷云：心、心取法行相各別，第三卷說，勿觸等五能了別者，依正行說，並不相違。 > Answer: Mental modes and objective appearances differ in terms of primary and secondary, so there is no contradiction in principle. Fascicle two states: the mental modes through which the mind and mental dharmas grasp things are distinct; fascicle three states that the five beginning with contact are not those capable of full discernment; both are spoken in terms of primary modes, and do not contradict each other at all. > — English (machine translation) (machine translation) - [Previous: 5.18](https://indike.org/pramana/in.bauddha.taisho.1833.5.18) - [Next: 5.20](https://indike.org/pramana/in.bauddha.taisho.1833.5.20) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1833.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.19](https://indike.org/pramana/in.bauddha.taisho.1833.5.19) · Pramāṇa