[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 5.44 # 成唯識論演祕 5.44 成唯識論演祕 5.44 - **Language:** Classical Chinese ### [5.44](https://indike.org/pramana/in.bauddha.taisho.1833.5.44) 問：「非所斷」者，理有二義：一、無學身中有漏性者，在無漏身，名為無漏，亦名非斷；二、體無漏亦為無漏，而非是斷，無學色根許非斷攝，斯亦何過？ > Question: Regarding 'not to be severed,' in principle there are two meanings: first, what is sāsrava in nature within the person of an aśaikṣa, because it resides in an anāsrava person, is designated anāsrava and is also designated not to be severed; second, what is anāsrava in substance is also anāsrava and is not to be severed. If the physical faculties of an aśaikṣa are permitted to be subsumed under non-severance, what fault is there in this? > — English (machine translation) (machine translation) - [Previous: 5.43](https://indike.org/pramana/in.bauddha.taisho.1833.5.43) - [Next: 5.45](https://indike.org/pramana/in.bauddha.taisho.1833.5.45) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1833.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.44](https://indike.org/pramana/in.bauddha.taisho.1833.5.44) · Pramāṇa