[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 5.66 # 成唯識論演祕 5.66 成唯識論演祕 5.66 - **Language:** Classical Chinese ### [5.66](https://indike.org/pramana/in.bauddha.taisho.1833.5.66) 疏中所釋意明約識迫悅等差，故成樂、喜、苦、憂等別，不障意識有無分別、輕微，唯動名為苦、樂。有不悟者而輒彈云，後師釋云：非但五識逼悅尤重，無分別故，意中苦、樂亦無分別及尤重故，如下論明，故應總云分別、尤重名為憂、喜，無別、輕微名為苦、樂。 > What is explained in the Commentary is meant to clarify that, based on the consciousness's degrees of oppression, gratification, and so forth, the distinctions of pleasure, joy, pain, grief, and so forth are formed; this does not preclude whether the mental consciousness has conceptual discrimination, or is slight, where only agitation is called pain and pleasure. Some who do not realize this rashly criticize it, saying: 'The later master explains that not only are the five consciousnesses extremely oppressive or gratifying because they are devoid of conceptual discrimination, but the pain and pleasure in the mind are also devoid of conceptual discrimination and are extreme, as explained in the treatise below; therefore one should generally say that conceptual discrimination and being extreme are called grief and joy, while being non-discriminative and slight are called pain and pleasure.' > — English (machine translation) (machine translation) - [Previous: 5.65](https://indike.org/pramana/in.bauddha.taisho.1833.5.65) - [Next: 5.67](https://indike.org/pramana/in.bauddha.taisho.1833.5.67) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1833.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.66) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.66](https://indike.org/pramana/in.bauddha.taisho.1833.5.66) · Pramāṇa