[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 5.703 # 成唯識論演祕 5.703 成唯識論演祕 5.703 - **Language:** Classical Chinese ### [5.703](https://indike.org/pramana/in.bauddha.taisho.1833.5.703) 答：應作四句：有思惟真如非觀真如，謂以分別所攝，如理作意思惟真如。但見真如相不見實真如，乃至未至正通達位，及通達後作意思惟安立真如。有觀真如非思惟真如，謂通達真如時，由勝義故思惟其相。有思惟真如亦觀真如，謂通達後，相續思惟非安立真如。有不思惟真如亦不觀真如，謂離如理所引作意思惟諸相。 > Answer: A fourfold proposition should be made: There is reflecting on suchness without contemplating suchness, namely, reflecting on suchness with appropriate attention included in conceptual discrimination, seeing only the sign of suchness without seeing real suchness, up until not having reached the stage of direct realization, and reflecting on conventional suchness with attention after realization. There is contemplating suchness without reflecting on suchness, namely, reflecting on its sign by virtue of ultimate reality at the time of directly realizing suchness. There is reflecting on suchness and also contemplating suchness, namely, continuously reflecting on non-conventional suchness after realization. There is neither reflecting on suchness nor contemplating suchness, namely, reflecting on signs detached from attention induced by appropriateness. > — English (machine translation) (machine translation) - [Previous: 5.702](https://indike.org/pramana/in.bauddha.taisho.1833.5.702) - [Next: 5.704](https://indike.org/pramana/in.bauddha.taisho.1833.5.704) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1833.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.5.703) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.5.703](https://indike.org/pramana/in.bauddha.taisho.1833.5.703) · Pramāṇa