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# 成唯識論演祕 6.102

成唯識論演祕 6.102

- **Language:** Classical Chinese

### [6.102](https://indike.org/pramana/in.bauddha.taisho.1833.6.102)

五十六意據建立已一切皆起，此據少分，即彼論云：在聖相續通學、無學起者，先於此起，後於色界重現在前，託色所依方現前故，此據未建立阿賴耶識教。若已建立於一切處皆得現前。

> The intention of \[fascicle\] fifty-six is based on all being able to arise once \[the ālaya-vijñāna\] has been established; this \[passage\] is based on a partial aspect. That treatise says: as for its arising in the continuum of an ārya, spanning both those in training (śaikṣa) and beyond training (aśaikṣa), it arises first here \[in the desire realm\] and later manifests again in the form realm, because it only manifests based on a physical support; this is based on the teaching prior to establishing the ālaya-vijñāna. If it has already been established, it can manifest in all places.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.102) — English, machine translation

## Linked texts (1)

- [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832.5.262) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.102](https://indike.org/pramana/in.bauddha.taisho.1833.6.102) · Pramāṇa
