[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 6.104 # 成唯識論演祕 6.104 成唯識論演祕 6.104 - **Language:** Classical Chinese ### [6.104](https://indike.org/pramana/in.bauddha.taisho.1833.6.104) 有義：此依有頂善心等說，謂於有頂意識，麁動不能厭患制伏息滅，非謂制伏染心、心所；有頂染法全未伏斷，亦能現起滅盡定故，前論亦言：有頂上貪若伏若斷不決定故。又若依染即下八地見所斷全修斷迷理，異生有漏亦不伏故。 > One opinion says: This is spoken based on wholesome citta and so forth in the Peak of Existence (bhavāgra), meaning that with respect to the mental consciousness in the Peak of Existence, its coarse activity cannot be reviled, subdued, and extinguished; it does not mean subduing defiled citta and caitasikas. Because the defiled dharmas of the Peak of Existence have not been subdued or severed at all, one can still manifest the attainment of extinction (nirodha-samāpatti). The previous treatise also stated: with respect to upper attachment in the Peak of Existence, whether it is subdued or severed is indeterminate. Furthermore, if it were based on defilement, then all the \[defilements\] severed by seeing in the lower eight stages, as well as the delusion regarding principles severed by cultivation, are also not subdued by worldlings (pṛthagjana) through sāsrava \[means\]. > — English (machine translation) (machine translation) - [Previous: 6.103](https://indike.org/pramana/in.bauddha.taisho.1833.6.103) - [Next: 6.105](https://indike.org/pramana/in.bauddha.taisho.1833.6.105) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1833.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.104) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.104](https://indike.org/pramana/in.bauddha.taisho.1833.6.104) · Pramāṇa