[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 6.15 # 成唯識論演祕 6.15 成唯識論演祕 6.15 - **Language:** Classical Chinese ### [6.15](https://indike.org/pramana/in.bauddha.taisho.1833.6.15) 詳曰：前釋為善，何以所然？《瑜伽論》云：又餘經說，如是諸法恒共和合，又佛世尊為欲成立此和合義說燈明喻。若如後解喻，有不遍，以燃燈事或一或多而不定故；燈明與炷必定相隨，和合義盡。 > Carefully evaluated: The former interpretation is superior. Why is this so? The Yogācārabhūmi says: 'Furthermore, another sūtra says: Such phenomena are always harmonious together. And the World-Honoured Buddha, wishing to establish this meaning of harmony, taught the simile of the lamp's light.' If it is according to the latter interpretation, the simile would not be pervasive, because the lighting of lamps may be one or many, and is indeterminate; whereas the lamp's light and the wick necessarily accompany each other, exhausting the meaning of harmony. > — English (machine translation) (machine translation) - [Previous: 6.14](https://indike.org/pramana/in.bauddha.taisho.1833.6.14) - [Next: 6.16](https://indike.org/pramana/in.bauddha.taisho.1833.6.16) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1833.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.15](https://indike.org/pramana/in.bauddha.taisho.1833.6.15) · Pramāṇa