[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 6.206 # 成唯識論演祕 6.206 成唯識論演祕 6.206 - **Language:** Classical Chinese ### [6.206](https://indike.org/pramana/in.bauddha.taisho.1833.6.206) 釋曰：破正量部，以彼計境相續有故，故但破見。又剎那論者有此覺時，色等現境亦皆已滅，如何此時許有現量？ > The explanation is: This refutes the Saṃmatīya school, because they posit that the object exists continuously (saṃtāna); therefore, it only refutes the seeing. Furthermore, for the momentariness proponents (kṣaṇavādin), when this awareness occurs, present objects like form have also all already perished; how could one accept direct perception (pratyakṣa) at this time? > — English (machine translation) (machine translation) - [Previous: 6.205](https://indike.org/pramana/in.bauddha.taisho.1833.6.205) - [Next: 6.207](https://indike.org/pramana/in.bauddha.taisho.1833.6.207) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1833.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.206) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.206](https://indike.org/pramana/in.bauddha.taisho.1833.6.206) · Pramāṇa