[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 6.65 # 成唯識論演祕 6.65 成唯識論演祕 6.65 - **Language:** Classical Chinese ### [6.65](https://indike.org/pramana/in.bauddha.taisho.1833.6.65) 答：若諸聖者已離無所有處欲，或依非想非非想處相而入於定，或依滅盡相而入於定。依非想非非想處相而入定者，謂於此上心深生厭捨。非想非非想處進趣所緣皆滅盡，故心便寂滅。依滅盡相而入定者，亦復如是。 > Answer: If noble ones have already abandoned desire for the sphere of nothingness, they enter the concentration either relying on the marks of the sphere of neither-perception-nor-non-perception (naivasaṃjñānāsaṃjñāyatana) or relying on the marks of cessation. Entering the concentration relying on the marks of the sphere of neither-perception-nor-non-perception means generating deep revulsion and relinquishment toward what is above this. Because the cognitive objects toward which one progresses in the sphere of neither-perception-nor-non-perception are all extinguished, the mind then becomes tranquil and ceased. Entering the concentration relying on the marks of cessation is also like this. > — English (machine translation) (machine translation) - [Previous: 6.64](https://indike.org/pramana/in.bauddha.taisho.1833.6.64) - [Next: 6.66](https://indike.org/pramana/in.bauddha.taisho.1833.6.66) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1833.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.65](https://indike.org/pramana/in.bauddha.taisho.1833.6.65) · Pramāṇa