[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 6.66 # 成唯識論演祕 6.66 成唯識論演祕 6.66 - **Language:** Classical Chinese ### [6.66](https://indike.org/pramana/in.bauddha.taisho.1833.6.66) 釋曰：緣非非想心、心所法生厭離心而入彼定，此依初修；依滅盡者，即任運緣非非想處心、心所法生厭離等，與前相似，云「亦如是」，此依久習。又釋初緣有為行厭捨想心，後緣無為行厭捨想心；厭捨義同，云「亦如是」，亦約初久二修別也。 > Explanation: Taking the cittas and caittas of neither-perception-nor-non-perception as objects, one generates a mind of revulsion and enters that concentration; this is said in terms of initial cultivation. 'Relying on cessation' means spontaneously taking the cittas and caittas of the sphere of neither-perception-nor-non-perception as objects and generating revulsion and so forth; being similar to the former, it says 'is also like this'; this is said in terms of long practice. Another explanation: first, one takes conditioned formations as objects and generates a mind with the notion of revulsion and relinquishment; later, one takes the unconditioned as object and generates a mind with the notion of revulsion and relinquishment. The meaning of revulsion and relinquishment being identical, it says 'is also like this'; this is also distinguished in terms of initial and long-standing cultivation. > — English (machine translation) (machine translation) - [Previous: 6.65](https://indike.org/pramana/in.bauddha.taisho.1833.6.65) - [Next: 6.67](https://indike.org/pramana/in.bauddha.taisho.1833.6.67) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1833.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.66) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.66](https://indike.org/pramana/in.bauddha.taisho.1833.6.66) · Pramāṇa