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# 成唯識論演祕 6.731

成唯識論演祕 6.731

- **Language:** Classical Chinese

### [6.731](https://indike.org/pramana/in.bauddha.taisho.1833.6.731)

詳曰：論既明言，豈以人情抑而不從？又彼熏禪與留身事而義不同，謂熏禪者資異地因生異地果難故，可容無漏定熏。延壽但延此報前因，何得相例？復所延果而非永固，與變易生而不齊等，故可依論。

> Detailed analysis: Since the Treatise clearly states this, how could one suppress it and not follow it based on human sentiment? Moreover, that perfuming of dhyāna and the matter of retaining the body are different in principle: namely, in perfuming dhyāna, sustaining a cause belonging to a different stage to produce a result belonging to a different stage is difficult, so it may allow perfuming by uncontaminated concentration. Extending life merely extends the prior cause of this present retribution; how could they be compared? Furthermore, the extended result is not eternally firm, and is not equal to birth through transformation; therefore, one should follow the Treatise.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.731) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.731](https://indike.org/pramana/in.bauddha.taisho.1833.6.731) · Pramāṇa
