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# 成唯識論演祕 6.78

成唯識論演祕 6.78

- **Language:** Classical Chinese

### [6.78](https://indike.org/pramana/in.bauddha.taisho.1833.6.78)

答：按《瑜伽論》六十九云：「又從欲界無記無間色界善心生，如色界果欲界變化心，即從色界善心無間此欲界無記心生。又說此心為欲界者，當知是彼影像類故，非自性故。」既云「是彼影像類故非自性等」，云何得是「實欲界心」？實欲界心何須云「類非自性」耶？論既自釋是影像類非自性故，明變化心似欲名欲；不爾，云何言「影像類非自性」耶？此既色界似欲界，菩薩似欲名欲何失？

> Answer: According to the Yogācārabhūmi, fascicle sixty-nine: 'Furthermore, immediately following an unmanifested-indeterminate \[mind\] of the desire realm, a wholesome mind of the form realm arises; like the form-realm fruitional transformative mind (nirmāṇa-citta) of the desire realm, immediately following a wholesome mind of the form realm, this unmanifested-indeterminate mind of the desire realm arises. Furthermore, stating that this mind belongs to the desire realm should be known to be because it is of the same category as that reflected image (pratibimba), not because of its own nature.' Since it says 'because it is of the same category as that reflected image, not because of its own nature', how could it be a 'real desire-realm mind'? If it were a real desire-realm mind, why would it need to say 'of that category, not of its own nature'? Since the treatise itself explains that it is of the category of the reflected image and not of its own nature, it is clear that the transformative mind is called 'desire' because it resembles desire; were it not so, why would it say 'of the category of the reflected image, not of its own nature'? Since this is a form realm \[mind\] resembling the desire realm, what fault is there for a bodhisattva's resembling desire to be named 'desire'?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.6.78) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.6.78](https://indike.org/pramana/in.bauddha.taisho.1833.6.78) · Pramāṇa
