[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 7.119 # 成唯識論演祕 7.119 成唯識論演祕 7.119 - **Language:** Classical Chinese ### [7.119](https://indike.org/pramana/in.bauddha.taisho.1833.7.119) 答：有漏別開相、名、分別，分別所以唯是所詮；無漏總合，故正智一能、所詮具。有義：相唯所詮；名但能詮；分別通二，隨二所變有差別故。雖有多釋，將今說勝。 > Answer: In the sāsrava, mark, name, and discrimination are separately differentiated; therefore discrimination is exclusively what is expressed. In the anāsrava, they are combined as a whole; therefore correct cognition alone possesses both the expresser and what is expressed. There is an opinion: Mark is exclusively what is expressed; name is solely the expresser; discrimination applies to both, because of the distinctions according to what is transformed by the two. Although there are multiple explanations, the present explanation is taken as superior. > — English (machine translation) (machine translation) - [Previous: 7.118](https://indike.org/pramana/in.bauddha.taisho.1833.7.118) - [Next: 7.120](https://indike.org/pramana/in.bauddha.taisho.1833.7.120) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1833.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.7.119) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.7.119](https://indike.org/pramana/in.bauddha.taisho.1833.7.119) · Pramāṇa