[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 7.432 # 成唯識論演祕 7.432 成唯識論演祕 7.432 - **Language:** Classical Chinese ### [7.432](https://indike.org/pramana/in.bauddha.taisho.1833.7.432) 答：有二義。一據不定聲聞性人根熟者說。彼入自見後迴入大能達賴耶。定性不然。二約種子賴耶識言。三乘皆能知苦斷集。廣如瑜伽論鈔。 > Answer: There are two meanings. First, it is stated on the basis of persons of indefinite śrāvaka disposition whose faculties have ripened: after entering their own \[path of\] seeing, they turn toward the Great \[Vehicle\] and are able to penetrate the ālaya; those of definite disposition are not so. Second, it is stated in terms of the seed ālaya-vijñāna: all three vehicles are able to know suffering and sever the origin. This is explained extensively as in the Yogācārabhūmi-śāstra-chao. > — English (machine translation) (machine translation) - [Previous: 7.431](https://indike.org/pramana/in.bauddha.taisho.1833.7.431) - [Next: 7.433](https://indike.org/pramana/in.bauddha.taisho.1833.7.433) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1833.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.7.432) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.7.432](https://indike.org/pramana/in.bauddha.taisho.1833.7.432) · Pramāṇa