[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 7.475 # 成唯識論演祕 7.475 成唯識論演祕 7.475 - **Language:** Classical Chinese ### [7.475](https://indike.org/pramana/in.bauddha.taisho.1833.7.475) 按《瑜伽論》第四十二說三相云：云何菩薩耐他怨害忍？謂諸菩薩猛利無間，種種長時，從他怨害所生眾苦現在前時，應如是學：如此是我自業過耳，由我先世自造種種不淨業故，今受如是種種苦果。我今於此無義利苦若不忍者，復為當來大苦因處。又自、他身皆苦為體，彼無知故，於我苦體更增其苦。我既有知，何宜加苦？又聲聞人修自利行，不生他苦，況我為他而生不忍？云何安受苦忍？謂諸菩薩應如是學，我從昔來依欲行轉，常求諸欲，如是追求無義苦時，令我具受種種大苦，皆由無智思擇過失。我今為求能引安樂最勝善品，尚應思擇忍受百千俱胝大苦，況少少苦而不忍受。如是如是正思惟故，為求菩提，悉能忍受一切事苦。云何菩薩法思勝解忍？謂諸菩薩於一切法能正思擇。由善觀察勝覺惠故，能於八種生勝解處善安勝解：一、三寶功德處；二、真實義處；三、諸佛菩薩大神力處；四、因處；五、果處；六、應得義處；七、自於彼義得方便處；八、一切所知所應行處。 > According to the explanation of the three aspects in Fascicle 42 of the Yogācārabhūmi: What is a bodhisattva's patience that endures the hostility and injury of others? Namely, when all sorts of intense, uninterrupted, and long-lasting sufferings arising from the hostility and injury of others present themselves, bodhisattvas should train as follows: 'This is merely the fault of my own karma. Because I myself created various impure karmas in previous lives, I now experience such various painful retributions. If I do not now endure this fruitless suffering, it will become the cause for great suffering in the future.' Furthermore: 'Both my own body and the bodies of others have suffering as their essence. Because of his ignorance, he further increases suffering on my suffering entity; since I have knowledge, how could it be fitting to inflict more suffering?' Furthermore: 'Even śrāvakas, who practice actions for their own benefit, do not produce suffering for others; how much less should I, who act for the sake of others, give rise to impatience?' What is the patience of accepting suffering? Namely, bodhisattvas should train as follows: 'From the past onward, I have moved by relying on desire, constantly seeking various desires. When I sought such fruitless suffering, it caused me to undergo fully all kinds of great suffering, all due to the fault of lacking wise discernment. Now, for the sake of seeking the most supreme wholesome qualities capable of bringing about peace and happiness, I should even intentionally endure hundreds of thousands of koṭis of great sufferings; how much less can I not endure slight sufferings?' Because they contemplate correctly in this manner, for the sake of seeking awakening, they can endure all sufferings in all matters. What is a bodhisattva's patience of investigating dharmas with conviction? Namely, bodhisattvas are able to reflect correctly on all dharmas. Due to their well-examined supreme discernment, they can properly establish conviction in the eight stations where conviction arises: first, the station of the merits of the Three Jewels; second, the station of the true reality; third, the station of the great supernormal powers of all buddhas and bodhisattvas; fourth, the station of causes; fifth, the station of effects; sixth, the station of the goals to be attained; seventh, the station of the expedients by which one attains that goal; and eighth, the station of all that is to be known and practiced. > — English (machine translation) (machine translation) - [Previous: 7.474](https://indike.org/pramana/in.bauddha.taisho.1833.7.474) - [Next: 7.476](https://indike.org/pramana/in.bauddha.taisho.1833.7.476) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1833.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.7.475) — English, machine translation ## Linked texts (2) - [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830.10.83) — Classical Chinese - [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862.3.110) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.7.475](https://indike.org/pramana/in.bauddha.taisho.1833.7.475) · Pramāṇa