[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 7.7 # 成唯識論演祕 7.7 成唯識論演祕 7.7 - **Language:** Classical Chinese ### [7.7](https://indike.org/pramana/in.bauddha.taisho.1833.7.7) 答：無性《攝論》第四云：依他起者，謂依業、煩惱、所取、能取、遍計隨念而得起故。又云：如前所說身等諸識所取、能取，虛妄分別安立為性。又云：譬如鹿愛，自相續力安立似水；所取、能取邪遍計性，當知名為依他起性。以此故知：有二取者皆名為執。 > Answer: Asabhāva's Commentary on the Mahāyānasaṃgraha, fascicle four, states: 'The dependent nature arises based on karma, afflictions, what is grasped, that which grasps, and the memory conforming to pervasive conceptualization.' It also states: 'As previously stated, that which grasps and what is grasped by the consciousnesses such as the body have false discrimination established as their nature.' It also states: 'Just like the deer's craving \[for a mirage\], which by the power of its own mental continuum establishes a resemblance of water, one should know that the nature of erroneous pervasive conceptualization of what is grasped and that which grasps is called the dependent nature.' From this, it is known that possessing the two grasps is in all cases called grasping. > — English (machine translation) (machine translation) - [Previous: 7.6](https://indike.org/pramana/in.bauddha.taisho.1833.7.6) - [Next: 7.8](https://indike.org/pramana/in.bauddha.taisho.1833.7.8) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1833.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.7.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.7.7](https://indike.org/pramana/in.bauddha.taisho.1833.7.7) · Pramāṇa