[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [唯識二十論述記](https://indike.org/pramana/in.bauddha.taisho.1834) › 1.233 # 唯識二十論述記 1.233 唯識二十論述記 1.233 - **Language:** Classical Chinese ### [1.233](https://indike.org/pramana/in.bauddha.taisho.1834.1.233) 述曰：解上三句頌。觀宜密說，非別實有色等十處。機宜如何？所化眾生執有實我，為破彼我執，說有色等十，令除一實見。故舊論頌云：「色等入有教，為化執我人」，即此頌云依所化機宜，說色等也。 > The commentary says: This explains the first three lines of the verse. Observing their aptness, he spoke intentionally; the ten bases such as form are not distinct and substantially real. How is it according to their aptness? The sentient beings to be transformed grasped a substantially real self; in order to shatter their grasp of a self, he spoke of the ten \[bases\] such as form to cause them to eliminate the view of a single real entity. Thus the verse in the older translation says: 'The teaching on the existence of the entrances (āyatana) such as form was to guide those who grasp at a person,' which is just what this verse means by saying that he spoke of form and so forth based on the aptness of those to be guided. > — English (machine translation) (machine translation) - [Previous: 1.232](https://indike.org/pramana/in.bauddha.taisho.1834.1.232) - [Next: 1.234](https://indike.org/pramana/in.bauddha.taisho.1834.1.234) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1834.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1834~en-mt.1.233) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1834.1.233](https://indike.org/pramana/in.bauddha.taisho.1834.1.233) · Pramāṇa