[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [唯識二十論述記](https://indike.org/pramana/in.bauddha.taisho.1834) › 1.6 # 唯識二十論述記 1.6 唯識二十論述記 1.6 - **Language:** Classical Chinese ### [1.6](https://indike.org/pramana/in.bauddha.taisho.1834.1.6) 述曰：將釋本文以三門辨：一、顯教時機，教攝分齊；二、明論宗體，造論所由；三、依論所明，判文別釋。初顯教時機教攝分齊者，於中有三：一、辨時；二、辨機；三、辨攝。先辨時者，如來說教總有三時，初於鹿苑，說阿笈摩，有四諦教，破我有執。次於鷲嶺，說大般若，空二取教，破法有執。雖空、有教，能離斷常，然未盡理會於中道，後於七處八會，方說三界唯心，雙離有、空，契中道教，即是《花嚴》、《解深密》等，空心外二取。 > Commentary: About to explain the basic text, it is analyzed through three gates: first, revealing the time and capacities of the teaching, and the scope of its doctrinal classification; second, clarifying the fundamental tenet and essence of the treatise, and the reasons for composing the treatise; third, judging the text and separately explaining it according to what the treatise clarifies. Regarding the first, revealing the time and capacities of the teaching and the scope of its doctrinal classification, there are three points within it: first, distinguishing the times; second, distinguishing the capacities; third, distinguishing the classification. First, to distinguish the times: the Tathāgata's teaching in general has three periods. First, in the Deer Park, he preached the Āgamas, the teaching of the Four Truths, which refutes the grasping at the existence of a self. Next, on Vulture Peak, he preached the Great Prajñāpāramitā, the teaching of the emptiness of the two graspers, which refutes the grasping at the existence of dharmas. Although the teachings of emptiness and existence can transcend nihilism and eternalism, they did not yet exhaust the principle or accord with the middle path. Later, at the seven locations and eight assemblies, he finally preached that the three realms are mind-only, doubly transcending existence and emptiness and tallying with the teaching of the middle path; these are the Avataṃsaka, the Saṃdhinirmocana, and so forth, which empty the two graspers outside the mind. > — English (machine translation) (machine translation) - [Previous: 1.5](https://indike.org/pramana/in.bauddha.taisho.1834.1.5) - [Next: 1.7](https://indike.org/pramana/in.bauddha.taisho.1834.1.7) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1834.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1834~en-mt.1.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1834.1.6](https://indike.org/pramana/in.bauddha.taisho.1834.1.6) · Pramāṇa