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# 唯識二十論述記 2.122

唯識二十論述記 2.122

- **Language:** Classical Chinese

### [2.122](https://indike.org/pramana/in.bauddha.taisho.1834.2.122)

述曰：此外人答。外色等相即是眼等諸現量境，此通五塵，亦是顯色，青、黃、赤等實色等性，即顯二義。外色等相，一、顯現量境；二、顯實體，故是實有。其內五根，就他宗說，非現量境，但能發識，比知是有。且約外處辨現量境，於「青等」中，等取黃等，亦兼聲等；「實色」等中，亦等聲等。此所說者，識外實有。

> Commentary: This is the opponent's reply: "The characteristics of external form and the like are precisely the direct perceptual objects of the eye and the like; this applies to the five sense objects, and also to visible colors, the real natures of form such as blue, yellow, red, and the like." This clarifies two meanings: the characteristics of external forms and the like, first, clarify objects of direct perception; second, clarify real substances, hence they are real entities. As for the internal five sense faculties, according to other schools, they are not objects of direct perception; they merely generate consciousness and are known by inference to exist. He temporarily determines objects of direct perception in terms of external āyatanas. Among "blue and the like", "and the like" includes yellow and the like, and also incorporates sound and the like; among "real forms and the like", it also includes sound and the like. What is stated here is real existence outside consciousness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1834~en-mt.2.122) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1834.2.122](https://indike.org/pramana/in.bauddha.taisho.1834.2.122) · Pramāṇa
