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# 唯識二十論述記 2.339

唯識二十論述記 2.339

- **Language:** Classical Chinese

### [2.339](https://indike.org/pramana/in.bauddha.taisho.1834.2.339)

述曰：此頌文意有徵、有解，有逐、有答。所以者何？他心智云何知境不如實？此外人徵。如知自心智，此論主解。伏意亦有自心智云何知境不如實？外人復逐，第四句頌，「不知」二字。論主復答，「不知」者，無知也，由無知故，不能自知。總言不知如佛境者，顯成二智不如實知。然依梵本，頌「不知」字，應言「無知」，不知、無知答逐，「不知」總顯二不如實，今此文略，合言不知。義亦含二，至下當知。

> The Commentary states: The meaning of this verse contains query and resolution, pursuit and reply. Why is this? 'How is it that the knowledge of others' minds does not know its object as it truly is?' is the opponent's query. 'Like the knowledge knowing one's own mind' is the treatise master's resolution. Implicitly there is also: 'How does the knowledge of one's own mind not know its object as it truly is?' which the opponent pursues again. The two characters 'does not know' in the fourth line of the verse are the treatise master's reply: 'does not know' means unknowing (avidyā/ajñāna); due to unknowing, it cannot know itself. Stating generally 'it does not know as does the Buddha's sphere' demonstrates that both knowledges do not know as it truly is. However, according to the Sanskrit text, where the verse has the word 'does not know' (bùzhī), it should say 'unknowing' (wúzhī); 'does not know' and 'unknowing' answer the pursuit, and 'does not know' collectively shows the two ways of not being as it truly is. Here the text is abridged, combining them into 'does not know'. Its meaning also contains both, as will be known below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1834~en-mt.2.339) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1834.2.339](https://indike.org/pramana/in.bauddha.taisho.1834.2.339) · Pramāṇa
