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# 大乘百法明門論解 1.31

大乘百法明門論解 1.31

- **Language:** Classical Chinese

### [1.31](https://indike.org/pramana/in.bauddha.taisho.1836.1.31)

此總標諸法也。稱理言之，實有無量，以眾生性欲無量，是以瑜伽始五識身，歷至法界六百六十等法。今言五位百法，豈非要略乎？故云略有五種。自此至真如無為，總答初問。

> This is the general presentation of all dharmas. Stated according to principle, they are indeed immeasurable, because the dispositions and desires of sentient beings are immeasurable; therefore, the Yogācārabhumī begins with the collections of the five consciousnesses and ranges through to the six hundred and sixty dharmas of the dharma-dhātu. Now speaking of the five categories and hundred dharmas, is this not a summary of essentials? Hence it is said, "in brief, of five kinds." From here down to tathatā-asaṃskṛta, it answers the first question in general.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1836~en-mt.1.31) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1836.1.31](https://indike.org/pramana/in.bauddha.taisho.1836.1.31) · Pramāṇa
