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# 大乘百法明門論解 1.46

大乘百法明門論解 1.46

- **Language:** Classical Chinese

### [1.46](https://indike.org/pramana/in.bauddha.taisho.1836.1.46)

隨根立名，具五義故，謂依發屬助。如除根發之識，餘四皆依根之識等，依主也；根發，依士也。雖六識身皆依意轉，此隨不共意識名依發等，故五識無相濫矣。蓋兼未自在位言之爾，或唯依意故名意識，辨識得名，心、意非例。

> They are named according to their faculties because they possess five senses \[of the relationship\], namely: depending on, arising from, belonging to, assisting, \[and being shaped by the faculty\]. For example, with the exception of the consciousness arisen from a faculty, the other four are all consciousnesses dependent upon a faculty, etc., which is a tatpuruṣa compound (依主); 'faculty-arisen' is also a tatpuruṣa compound (依士). Although the collection of six consciousnesses all evolve depending on the manas, here this \[sixth\] is named according to its exclusive faculty, the manas, as 'depending on and arisen \[from it\],' so there is no confusion with the five consciousnesses. This is stated, moreover, in view of the stage where one has not yet attained mastery; or else it is named 'mental consciousness' (mano-vijñāna) solely because it depends on the manas. When distinguishing the origins of the names of consciousnesses, the \[terms\] citta and manas are not parallel cases.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1836~en-mt.1.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1836.1.46](https://indike.org/pramana/in.bauddha.taisho.1836.1.46) · Pramāṇa
