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# 大乘百法明門論疏 1.62

大乘百法明門論疏 1.62

- **Language:** Classical Chinese

### [1.62](https://indike.org/pramana/in.bauddha.taisho.1837.1.62)

「第七末那當體自望，若約麁言之有二緣，若約細言之有三緣。約麁言之有二緣者：前念與後念為次第緣，不相障礙有增上緣。約細言之有三緣：二緣者如前，更加所緣緣，謂一心中有其四分，前後相緣故有所緣緣。此之四分如前已說，不煩重列。

> "When the seventh manas is considered in its own nature, coarsely speaking there are two conditions, but finely speaking there are three conditions. Possessing two conditions coarsely speaking means: the prior thought-moment serves as the sequential condition for the subsequent thought-moment, and because they do not obstruct each other, there is the sovereign condition. Possessing three conditions finely speaking means: the two conditions are as above, with the addition of the objective support condition; that is, within a single mind there are four parts, and because earlier and later cognize each other, there is the objective support condition. These four parts are as explained above and need not be listed again.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1837~en-mt.1.62) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1837.1.62](https://indike.org/pramana/in.bauddha.taisho.1837.1.62) · Pramāṇa
