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# 大乘百法明門論疏 1.66

大乘百法明門論疏 1.66

- **Language:** Classical Chinese

### [1.66](https://indike.org/pramana/in.bauddha.taisho.1837.1.66)

「第六意識當體自望得有三緣：謂前後相緣故有所緣緣，前心有開闢義故有等無間緣，不相障礙故有增上緣；從阿賴耶識種子生故，無因緣。

> "When the sixth mano-vijñāna is considered in its own nature, it can have three conditions: because earlier and later cognize each other, there is the objective support condition; because the prior mind has the sense of clearing the way, there is the immediately antecedent condition; because they do not obstruct each other, there is the sovereign condition; but because it is born from the seeds in the ālaya-vijñāna, there is no causal condition.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1837~en-mt.1.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1837.1.66](https://indike.org/pramana/in.bauddha.taisho.1837.1.66) · Pramāṇa
