[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論疏](https://indike.org/pramana/in.bauddha.taisho.1837) › 1.91 # 大乘百法明門論疏 1.91 大乘百法明門論疏 1.91 - **Language:** Classical Chinese ### [1.91](https://indike.org/pramana/in.bauddha.taisho.1837.1.91) 此即第五解隨煩惱二十。言隨煩惱者，惱亂身心，煩勞行者，名為煩惱。忿等諸惑，隨貪等起，名隨煩惱。又解云：「謂此忿等隨順於心，不念解脫，名隨煩惱。」言忿等者，於違憤發，名之為忿。忿後結怨，名之為恨。心恨暴怒，稱之為惱。隱實過惡，目之為覆。讒詐惑亂，稱之曰誑。憍現恭順，名之為諂。恃榮自舉，悅豫名憍。無悲無愍，損惱稱害。妬勝憂慼，名之為嫉。蘊財貪著，名之為慳。過不自恥，名曰無慚。惡不羞他，名曰無愧。違正不欲，心不清淨，名為不信。耽樂退善，名為懈怠。於惡不防，名為放逸。滯境無堪，名曰惛沈。心不寂靜，緣貪欲等，名為掉舉。謂於所說若法、若義，無所堪能，名為失念。正了諸法，名為正知。邪了不達，名不正知。馳散外緣，其心散亂，流轉不息，名為心亂。上來第五解隨煩惱二十訖。 > This is the fifth \[section\], explaining the twenty upakleśas. As for 'upakleśa' (secondary affliction): tormenting and disturbing the body and mind and fatiguing practitioners is called kleśa. Defilements such as krodha arise following upon rāga and the like, hence they are called upakleśa. Another explanation says: 'These \[defilements\] such as krodha accord with the \[deluded\] mind and do not contemplate liberation, hence they are called upakleśa.' As for 'krodha and so on': bursting into rage at what opposes one is called krodha. Harboring enmity after rage is called upanāha. Harboring enmity in mind and raging violently is called pradāsa. Concealing actual faults and evils is termed mrakṣa. Slanderous deception and confusing others is termed māyā. Being arrogant while feigning compliance is called śāṭhya. Relying on worldly glory to elevate oneself with conceited delight is called mada. Lacking pity and compassion, harming and troubling others is termed vihiṃsā. Jealousy of others' excellence accompanied by sorrow is called īrṣyā. Hoarding wealth with greedy attachment is called mātsarya. Having faults and not feeling ashamed oneself is called āhrīkya. Doing evil and feeling no shame before others is called anapatrāpya. Opposing the right without desire \[for it\], the mind lacking purity, is called āśraddhya. Indulging in pleasures and falling away from the wholesome is called kausīdya. Failing to guard against evil is called pramāda. Stagnating on an object without capacity is called styāna. The mind lacking tranquility and conditioned by greed, desire, and the like is called auddhatya. Being incapable with respect to the teachings or meanings that have been spoken is called muṣitasmṛtitā. Correctly understanding dharmas is called saṃprajanya; deviant understanding without comprehension is called asaṃprajanya. Rushing outward to external objects so that the mind is scattered, revolving without rest, is called vikṣepa. This concludes the fifth \[section\] above, explaining the twenty upakleśas. > — English (machine translation) (machine translation) - [Previous: 1.90](https://indike.org/pramana/in.bauddha.taisho.1837.1.90) - [Next: 1.92](https://indike.org/pramana/in.bauddha.taisho.1837.1.92) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1837.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1837~en-mt.1.91) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1837.1.91](https://indike.org/pramana/in.bauddha.taisho.1837.1.91) · Pramāṇa