[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論疏](https://indike.org/pramana/in.bauddha.taisho.1837) › 1.93 # 大乘百法明門論疏 1.93 大乘百法明門論疏 1.93 - **Language:** Classical Chinese ### [1.93](https://indike.org/pramana/in.bauddha.taisho.1837.1.93) 此即第六解不定四。言不定者，謂此四法，於三界中不定一處，如尋、伺二數色界中有，餘二即無，不定相隨，故名不定。言睡眠等者，略攝於心、不自在轉，越失所作，名曰睡眠。於已作、未作善、不善事，心懷追悔，名為惡作。於法推求，未審細察，令心麁轉，名之為尋。於所尋法數數推求，令心細轉，故名為伺。上來第二明心所有法訖。 > This is the sixth \[section\], explaining the four aniyatas. As for 'aniyata' (indeterminate): these four dharmas are not determined to one single realm among the three realms—for example, the two factors vitarka and vicāra exist in the form realm, while the other two do not; nor do they determinately accompany \[specific minds\]—hence they are called indeterminate. As for 'middha and so on': briefly contracting the mind so that it operates without self-mastery, missing what was to be done, is called middha. Regarding wholesome and unwholesome deeds done or not yet done, harboring regret in mind is called kaukṛtya. Searching into dharmas without fine scrutiny, causing the mind to operate coarsely, is called vitarka. Repeatedly searching into the dharma that was sought, causing the mind to operate subtly, is called vicāra. This concludes the second \[major section\] above, clarifying the caitta-dharmas. > — English (machine translation) (machine translation) - [Previous: 1.92](https://indike.org/pramana/in.bauddha.taisho.1837.1.92) - [Next: 1.94](https://indike.org/pramana/in.bauddha.taisho.1837.1.94) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1837.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1837~en-mt.1.93) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1837.1.93](https://indike.org/pramana/in.bauddha.taisho.1837.1.93) · Pramāṇa