[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論疏](https://indike.org/pramana/in.bauddha.taisho.1837) › 2.17 # 大乘百法明門論疏 2.17 大乘百法明門論疏 2.17 - **Language:** Classical Chinese ### [2.17](https://indike.org/pramana/in.bauddha.taisho.1837.2.17) 問曰：「若爾，何故《對法論》云：『無癡者謂報教證智，決擇為體。』《釋論》云：『報教證智者，謂生得聞、思、修所生慧，如次應知。決擇者謂慧勇勤俱。』此文何以言是慧性耶？」 > Question: “If so, why does the Abhidharmasamuccaya say: ‘Amoha is discernment, having the wisdom of retribution, teaching, and realization as its substance’? And the commentary says: ‘“Wisdom of retribution, teaching, and realization” refers respectively to the prajñā born of birth, listening, reflection, and cultivation, as should be understood in sequence. “Discernment” means prajñā accompanied by courage and vigor.’ Why does this text say it is of the nature of prajñā?” > — English (machine translation) (machine translation) - [Previous: 2.16](https://indike.org/pramana/in.bauddha.taisho.1837.2.16) - [Next: 2.18](https://indike.org/pramana/in.bauddha.taisho.1837.2.18) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1837.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1837~en-mt.2.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1837.2.17](https://indike.org/pramana/in.bauddha.taisho.1837.2.17) · Pramāṇa