[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論疏](https://indike.org/pramana/in.bauddha.taisho.1837) › 2.28 # 大乘百法明門論疏 2.28 大乘百法明門論疏 2.28 - **Language:** Classical Chinese ### [2.28](https://indike.org/pramana/in.bauddha.taisho.1837.2.28) 第六、將餘五位對四不定，約義有無，以明廢立，具一闕三，名四不定，餘法不爾，非不定攝。遍行五法，雖通三性，但為遍九地，亦相續，復俱起，三義不同，非入不定。別境五法，雖通三性，亦非相續，復非俱起，但為遍九地，一義不同，非入不定。善十一法，雖非相續，亦非俱起，但為非通三性、遍九地，二義不同，非不定攝。煩惱六法，雖非遍九地，亦非相續，復非俱起，但為非通三性，一義不同，非不定攝。隨煩惱二十法，雖非遍九地，亦非相續，復非俱起，但為非通三性，一義不同，非不定攝。上來略以五門料簡心所有法訖。 > Sixth, contrasting the other five categories with the four aniyata to clarify establishment and exclusion in terms of the presence or absence of characteristics: Those that possess one and lack three are named the four aniyata; the other dharmas are not so, and thus are not subsumed under the aniyata. Although the five sarvatraga dharmas are common to the three natures, merely because they pervade the nine planes, are continuous, and arise together—these three characteristics being different—they do not enter into the aniyata. Although the five viniyata dharmas are common to the three natures, and are neither continuous nor arise together, merely because they pervade the nine planes—one characteristic being different—they do not enter into the aniyata. Although the eleven kuśala dharmas are neither continuous nor arise together, merely because they are not common to the three natures and pervade the nine planes—these two characteristics being different—they are not subsumed under the aniyata. Although the six kleśa dharmas do not pervade the nine planes, and are neither continuous nor arise together, merely because they are not common to the three natures—one characteristic being different—they are not subsumed under the aniyata. Although the twenty upakleśa dharmas do not pervade the nine planes, and are neither continuous nor arise together, merely because they are not common to the three natures—one characteristic being different—they are not subsumed under the aniyata. The above concludes the brief analysis of the caitta-dharmas by means of the five headings. > — English (machine translation) (machine translation) - [Previous: 2.27](https://indike.org/pramana/in.bauddha.taisho.1837.2.27) - [Next: 2.29](https://indike.org/pramana/in.bauddha.taisho.1837.2.29) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1837.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1837~en-mt.2.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1837.2.28](https://indike.org/pramana/in.bauddha.taisho.1837.2.28) · Pramāṇa