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# 大乘法界無差別論疏 1.13

大乘法界無差別論疏 1.13

- **Language:** Classical Chinese

### [1.13](https://indike.org/pramana/in.bauddha.taisho.1838.1.13)

五、無礙門者，於前四門，心境理事混融無礙，同一緣起，存亡自在、不相障礙，以為教體。以前四門所引聖教皆不相違故、義不相離故、法體無二故。思準之。

> Fifth, as for the gateway of non-obstruction: within the preceding four gateways, mind and object, principle and phenomena blend without obstruction into a single dependent origination, existing or ceasing with mastery, not hindering one another, and are taken as the substance of the teaching. This is because the sacred teachings cited in the preceding four gateways do not contradict one another, their meanings are not separate from one another, and the substance of dharmas is not dual. Consider and understand it accordingly.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1838~en-mt.1.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1838.1.13](https://indike.org/pramana/in.bauddha.taisho.1838.1.13) · Pramāṇa
