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# 大乘法界無差別論疏 1.52

大乘法界無差別論疏 1.52

- **Language:** Classical Chinese

### [1.52](https://indike.org/pramana/in.bauddha.taisho.1838.1.52)

二、「清淨」下，明證性德，謂理無不證也。亦三句。「清淨」者，證前二障盡處法性。「極清淨」者，證苦報盡處法性。「最極清淨」者，證習垢盡處法性，謂於此極淨法性證契而住也。又釋：清淨者，越凡地故。極淨者，過二乘故。最極淨者，超因位故。

> Second, from 'pure' onward, clarifies the virtue of realizing nature, meaning there is no principle that is not realized. There are also three clauses: 'Pure' means realizing the dharmatā at the point where the two hindrances are exhausted. 'Extremely pure' means realizing the dharmatā at the point where suffering retribution is exhausted. 'Utmost pure' means realizing the dharmatā at the point where the impurities of habit energy are exhausted; that is, realizing, tallying with, and abiding in this utmost pure dharmatā. Another explanation: 'Pure' because it transcends the mundane stage; 'extremely pure' because it surpasses the two vehicles; 'utmost pure' because it transcends the causal stages.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1838~en-mt.1.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1838.1.52](https://indike.org/pramana/in.bauddha.taisho.1838.1.52) · Pramāṇa
