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# 大乘法界無差別論疏 1.58

大乘法界無差別論疏 1.58

- **Language:** Classical Chinese

### [1.58](https://indike.org/pramana/in.bauddha.taisho.1838.1.58)

二、「眾生界即法身」等者，明全體印定門。於中亦四句：一以金攝環，環無所遺，眾生即法身。二、以環攝金，金無不盡，法身即眾生。三、攝環所歸之金即是所歸之環，以無二為二故，法身即眾生、眾生即法身，俱存而相即也。四、以環所攝金即是金所攝，隨二而無二故。眾生即法身、法身即眾生，俱泯全是，更無即也。

> Second, 'the realm of sentient beings is precisely the dharmakāya,' etc., clarifies the approach of confirming the entire substance. In this there are also four clauses: 1. Gathering the ring by means of gold, the ring leaves nothing behind; sentient beings are precisely the dharmakāya. 2. Gathering the gold by means of the ring, the gold is completely exhausted; the dharmakāya is precisely sentient beings. 3. The gold into which the gathered ring returns is precisely the ring that has returned; because the non-dual is made dual, the dharmakāya is precisely sentient beings and sentient beings are precisely the dharmakāya, both coexisting yet mutually identical. 4. The gold gathered by the ring is precisely that which is gathered by the gold; following duality yet non-dual, sentient beings are precisely the dharmakāya and the dharmakāya is precisely sentient beings, both obliterated and completely real, without even any 'identical.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1838~en-mt.1.58) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1838.1.58](https://indike.org/pramana/in.bauddha.taisho.1838.1.58) · Pramāṇa
