[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [因明入正理論疏](https://indike.org/pramana/in.bauddha.taisho.1840) › 1.8 # 因明入正理論疏 1.8 因明入正理論疏 1.8 - **Language:** Classical Chinese ### [1.8](https://indike.org/pramana/in.bauddha.taisho.1840.1.8) 第二、解題目者，梵云醯都費陀（次上二字並舌頭輕聲呼之）那耶鉢羅吠奢奢薩怛羅。醯都言因，費陀云明，那耶稱正理，鉢羅吠奢翻入，奢薩怛羅論也，唐云因明正理入論。今順此方言，稱《因明入正理論》。依此標名，合為五釋： > Second, as for explaining the title: in Sanskrit, it is said \*hetu-vidyā-nyāya-praveśa-śāstra\* (the two syllables above are both pronounced lightly at the tip of the tongue). \*Hetu\* is called cause; \*vidyā\* is called science; \*nyāya\* is termed correct principle; \*praveśa\* translates as entering; \*śāstra\* is treatise. In the Tang language, it is \*Yinming zhengli ru lun\*. Now following the local phrasing, it is called \*Yinming ru zhengli lun\* (Commentary on the Nyāyapraveśa). Based on this designated title, there are five interpretations in total: > — English (machine translation) (machine translation) - [Previous: 1.7](https://indike.org/pramana/in.bauddha.taisho.1840.1.7) - [Next: 1.9](https://indike.org/pramana/in.bauddha.taisho.1840.1.9) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1840.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1840~en-mt.1.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1840.1.8](https://indike.org/pramana/in.bauddha.taisho.1840.1.8) · Pramāṇa