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# 因明入正理論疏 3.34

因明入正理論疏 3.34

- **Language:** Classical Chinese

### [3.34](https://indike.org/pramana/in.bauddha.taisho.1840.3.34)

問：「於因三相是何過耶？」答：「彼立宗言有性非實，有性言是有法自相，彼說離實有體，能有實之大有。其同異性雖離實等有體能有，而非大有，雖因同法，便是所立宗之異品。離實大有，雖無同品，有一實因，同品非有，於其異品同異之上遍皆隨轉。此亦是因後二品過，於同品無、異品有故。」

> Question: 'Among the three characteristics of the reason, what fault is it?' Answer: 'The opponent advances the thesis, saying, "Existence-ness is not substance"; the word "existence-ness" is the own-character of the subject. They state that apart from substance there is an entity, the Great Existence, which can possess substance. Although commonality-particularity has an entity apart from substance and so forth and can possess \[them\], it is not the Great Existence; so although it shares the property of the reason, it is precisely a dissimilar instance (vipakṣa) of the thesis to be established. For the Great Existence separate from substance, although there is no similar instance (sapakṣa), the reason "possessing one substance" is absent from the similar instance, while pervading and being present in its dissimilar instance, commonality-particularity. This is also a fault regarding the latter two characteristics of the reason: because it is absent from the similar instance and present in the dissimilar instance.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1840~en-mt.3.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1840.3.34](https://indike.org/pramana/in.bauddha.taisho.1840.3.34) · Pramāṇa
