[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義疏](https://indike.org/pramana/in.bauddha.taisho.1843) › 1.30 # 大乘起信論義疏 1.30 大乘起信論義疏 1.30 - **Language:** Classical Chinese ### [1.30](https://indike.org/pramana/in.bauddha.taisho.1843.1.30) 問曰：若非今生，何故名果？隨緣故名為果也。若據體言，非因非果，湛然一味。而就妄論真，在因名因，在果名果，故名因果。 > Question: If it is not produced now, why is it called a fruit? > > Answer: It is called a fruit in accordance with conditions. If spoken of in terms of its essence, it is neither cause nor fruit, serenely of a single flavor. But discussing the true with respect to the false: in the cause it is called cause, and in the fruit it is called fruit; therefore it is called cause and effect. > — English (machine translation) (machine translation) - [Previous: 1.29](https://indike.org/pramana/in.bauddha.taisho.1843.1.29) - [Next: 1.31](https://indike.org/pramana/in.bauddha.taisho.1843.1.31) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1843.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1843~en-mt.1.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1843.1.30](https://indike.org/pramana/in.bauddha.taisho.1843.1.30) · Pramāṇa