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# 大乘起信論義疏 1.98

大乘起信論義疏 1.98

- **Language:** Classical Chinese

### [1.98](https://indike.org/pramana/in.bauddha.taisho.1843.1.98)

問曰：如來地中斷無明業者，真照斷惑合曰斷有二種：一者正斷、二者證斷。緣照正斷，真照證斷。今此論中就證斷門，故入如來地斷也。

> Question: If karma-ignorance is severed in the Tathāgata stage, \[does\] genuine contemplation sever delusion? Answer: Severing is of two kinds: first, direct severing; second, experiential severing. Conditioned observation is direct severing; genuine contemplation is experiential severing. Here in this treatise, it is according to the approach of experiential severing that it is severed upon entering the Tathāgata stage.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1843~en-mt.1.98) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1843.1.98](https://indike.org/pramana/in.bauddha.taisho.1843.1.98) · Pramāṇa
