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# 起信論疏 2.2

起信論疏 2.2

- **Language:** Classical Chinese

### [2.2](https://indike.org/pramana/in.bauddha.taisho.1844.2.2)

因言重顯有五分中，第四別明二種熏習竟在於前，此下第五明二種熏盡不盡義，欲明染熏違理而起故有滅盡；淨法之熏順理而生，與理相應故無滅盡，文相可知。

> Among the five parts that re-elucidate relying on words, the fourth, explaining separately the two kinds of perfuming, has already been concluded above. Below this, the fifth clarifies the meaning of whether the two kinds of perfuming are exhaustible or inexhaustible: it intends to clarify that defiled perfuming arises in contradiction to principle and therefore has an end and exhaustion; the perfuming of pure dharmas arises in accordance with principle and corresponds with principle, and therefore has no exhaustion; the text is understandable.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1844~en-mt.2.2) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.43) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1844.2.2](https://indike.org/pramana/in.bauddha.taisho.1844.2.2) · Pramāṇa
